Why History?

In 1976 I arrived from my country grammar school at the Historical shrine of Peterhouse. At the time, although the smallest of the colleges of Cambridge, it had the highest number of History dons.

The study of History was taken seriously and the effect on me was to be lifelong. The key people for me were Maurice Cowling and Brian Wormald. Sitting in front of these strange, intense men reading an undergraduate essay was profoundly challenging. Historical writing involved seeking to understand the reality behind why men acted in the way they did; and that reality was hugely complex and not to be confused with the descriptions of it in the work of historians. For those writing about the past always have an agenda. The identification and evaluation of that agenda is part of the reader’s challenge. The effort to abandon – or at least admit to – that agenda is part of the historian’s challenge.

Mid 20th C British art in the City

It used to be possible to walk into a City boardroom and have some chance of seeing an interesting piece by one of the artists covered here. I recall Ivon Hitchens in UBS, all sorts of good things in Barings and Robert Fleming, a varied  collection in Simmons and Simmons (courtesy of their noted art collector partner, Stuart Evans) and so on. Not that long ago I walked into a meeting room in Cazenove in Moorgate and found myself face to face with the largest Robert Macbryde picture I have ever seen.  I wondered at the time if it could have been the lost work he did for the Arts Council 1951 exhibition “60 for ’51”, which he submitted and then didn’t bother to collect at the end of the show.  Where that picture is now that Cazenove has been subsumed into JP Morgan I have no idea.

Whilst much of the above has gone from the City, there is one place accessible to the general public in the City which has at least the work of one of the great names: Matthew Smith. When he died in 1959, the contents of his studio passed to Mary Keene.  She then left a very large number of his works to The Guildhall Art Gallery (or maybe they were left to the City?).  Now one can always see at least a selection of these pictures on the walls.  Currently there are 2 rooms showing a selection of his pictures of his female friends.  Some are astonishing close to.   I recommend a study of Patricia Neal from 1954.  The use of colour is typically Smith and not typically British.  There is also a portrait of Josephine Lowry-Corry, niece of the novelist Henry Green.  He was a friend of Smith’s, even contributing a few words to the catalogue for the Tate retrospective in 1953.

Alfred Wallis/Ben Nicholson at Compton Verney

Went to the great Adam house at Compton Verney in Warwickshire yesterday to see the above.This was another very interesting small show at this stylish cultural centre.They often do good shows and it makes for a nice day out from London up the M40.I strongly recommend that people interested in this period join the mailing list.I see,for example,that Stanley Spencer is coming up in the Summer.

Much of the Wallis material has been borrowed from Kettle’s Yard,where it had presumably been collected by Jim Ede.Showing it alongside that part of Nicholson’s diverse output which focussed on the Cornish landscape produces a thoughtful juxtaposition.There was a companion display of folk art which showed mostly 19th century sailors’ needlework of ships,some of which were quite similar to the typical Wallis picture.There is also an opportunity to see 2 short films,one on each artist.The Wallis one is a 1973 Arts Council film about him.

Wilfrid Evill

I have just been to breakfast at Sotheby’s,who will be selling the amazing collection of British 20th C art put together by Wilfrid Evill and subsequently inherited by Honor Frost,who died recently.He is covered to some extent in my book as  one of the most celebrated collectors of the 20th C.This will be an extremely important sale.A particular feature will be the work of Stanley Spencer.

Artists of Primrose Hill

Those who organise London walks might like to consider some trails around North London for students of 20th Century British (and even Irish) art.Yesterday,in the Spring sunshine,a short walk took me past Fitzroy Road,where Jack Yeats was born;past St Mark’s Crescent,where William Roberts lived for a long time (and also Rodrigo Moynihan and his wife,Eleanor Bellingham-Smith for a while);and on to that strange temple to folk music,Cecil Sharp House.Inside I was able to see the enormous mural by Ivon Hitchens,which was unveiled on 1st July 1954,following the reconstruction of the building after bomb damage in 1940.It isn’t easy to see what it is all about.According to information on the Tate website (they hold a cartoon drawing for part of the mural) it was,at the time of its completion,the largest work of its kind in the country,measuring 16×69 feet.Apparently its 11 sections show an Arcadian landscape,incorporating figures performing four English country dances.Those going to see it would be well advised to read about it beforehand as there is no information available on site.

On this occasion I didn’t go any further,but not far away in Camden I would have come to Auerbach’s studio.Had I reversed my route and gone up Haverstock Hill,I should soon have come to Downshire Hill,where various artists lived(forexample,Uhlman and Roland Penrose) and so on.

Stanley Spencer

I,together with about 200 other people, went to a Gresham Lecture earlier in the week at the Museum of London given by Lord Harries,formerly Bishop of Oxford.It was called “Understanding Faith through the eyes of Stanley Spencer”.The quality of the lecture isn’t what makes me write about it.The thought it triggers relates to the challenge for the commentator on 20th C art in commenting sensibly on religious art.How many people writing today about modern art  are qualified to do so?It is a bit like finding commentators who are still au fait with the Classical world–an increasingly rare attribute.

Yet a number of the key artists of 20th C Britain painted religious subject matter:Spencer, Graham Sutherland,Cecil Collins,Tristram Hillier and David Jones are examples.(Even Francis Bacon could be approached from this direction).The temptation to treat their choice of subject matter as eccentric is yet another example of imposing the wrong tests on work from an earlier period.Those artists brought up in the first half of the century may well have found themselves exposed to a great deal of religious experience,either at school or at home.A picture by Spencer of the Resurrection may have been eccentrically executed,but his choice of subject matter simply follows many hundreds of years of religious art in the wider European tradition.Religious art in 20th C  Britain is an important piece of the jigsaw and those of us brought up in a different environment need to work hard to accommodate and understand it.

The Irish Art Market–Meltdown?

Things are not looking too good for sellers of Irish art. Following the poor showing at Bonham’s in London on 9th February, when many lots failed to sell despite generally low estimates (at least by the standards of recent years), last night’s sale at Whyte’s in Dublin (click for online catalogue) must have been a sombre affair. Out of 290 lots, 106 failed to sell and many of those that did were within their low estimates. Not surprisingly in light of the economic situation in Ireland, it would appear that the Irish art boom is over,at least for the moment. For the bold,that means it is a time to buy. But it may be many years before prices recover to their boomtime prices, if ever. The next sales are an extremely high quality sale in London, at Sotheby’s, on 29th March and then 2 key sales in Dublin at the other major auction houses, de Vere’s on 30th March, and Adam’s on 6th April. The catalogues for the Dublin sales are not yet available. The auction houses must be looking on with some trepidation.

Modern British Sculpture at the Royal Academy (Part 1)

Catalogue cover, Modern British Sculpture exhibition at the Royal AcademyThe current exhibition at the Royal Academy has had extensive coverage, much of it mildly negative as to the choices made by the curators of the show, Dr Penelope Curtis and Keith Wilson.  I have been to the show a number of times and I have also attended two lectures given by the curators in which they sought to explain their approach.  They explained that this was not intended to be a comprehensive show covering the development of British sculpture for the last 100 or so years.  Instead, it was in the nature of a dialectical exercise in which pieces were supposed to “speak to each other” by being juxtaposed and thereby somehow giving off to the viewers a series of meanings.

Developing points by putting up propositions and contrasting them with alternative interpretations is, of course, a well known exegetical method.  Does it work in this case?

For it to work in the context of works of sculpture, this method has to rely heavily on the quality of the curators’ choices about which pieces to use and which points to expose.  We know that in a limited physical space, the sculptural output of every significant British sculptor over the last 100 years could not possibly have been included.  Even to include one piece from each sculptor would have misled an audience, as the work of most sculptors cannot be illustrated with only one piece.  Therefore some degree of choice was inevitable, whatever the basis of approach.  As the curators admit, they have been very light indeed on the 1950s, which commentators tend to regard as a key period of British sculpture and indeed of British art generally as it transitioned from its pre-War preoccupations towards the impending challenges of the post-War period.  Here we sort of leapfrog the 1950s, which is unfortunate.

The result is all very bewildering.  Most people visiting an exhibition of this type will not have an expertise in sculpture which enables them to fill in the gaps or to realise the sophistication of the “arguments” that are supposed to be taking place between the pieces; they will need guidance about the status and importance of the works they are seeing.  Many of the works, particularly in the earlier part of the show, are undoubtedly significant, but there are a few shockers.  Nobody I have read has defended the use of a recreation of Kurt Schwitters’ barn in the RA forecourt and it would be hard to get the exhibition off to a worse start than having the somewhat ridiculous scale model of the Cenotaph in the first room.  The ceramics are also surely not worth the room they occupy, however beautiful they are in their own right.

So the successes are the obvious things which audiences tend to like in any event, such as the pieces by Hepworth and Moore and the room comparing the pieces from the British Museum with the 20th century works.  Many people seem to have said that they like the show up to the Anthony Caro, but thereafter it dwindles into incomprehensibility.  This is undoubtedly the case.

One issue may be the use of an artist curator.  To my mind, artists may not be the best curators of large wide-ranging shows, because they tend not to have a great deal of objectively based historical knowledge or generosity towards the work of other artists.  They can have even more blind spots than art historians.  Almost by definition, they may approach the history of art subjectively and, therefore, unfairly.  I have no particular knowledge of Keith Wilson or of the influence he had on the selection of the pieces, but I assume he was particularly relevant to the choice of the objects in the later rooms.  Many of these pieces are not easy for a modern audience to appreciate and needed careful curatorial guidance to get them there.  This is missing.

In any event, coming so soon after the large Henry Moore exhibition at Tate Britain, this is an important attempt to engage with the public about the achievements of British sculpture in the 20th century and, at least up to Caro, it may well have succeeded in that.  To get anything out of it after Caro, one would need to have a great deal of expert knowledge of what sculpture has come to mean in modern artistic circles; it must simply be the case that most viewers will not have that knowledge, either going into the exhibition or, unfortunately, coming out of it.

Why History?

In 1976 I arrived from my country grammar school at the Historical shrine of Peterhouse. At the time, although the smallest of the colleges of Cambridge, it had the highest number of History dons.

The study of History was taken seriously and the effect on me was to be lifelong. The key people for me were Maurice Cowling and Brian Wormald. Sitting in front of these strange, intense men reading an undergraduate essay was profoundly challenging. Historical writing involved seeking to understand the reality behind why men acted in the way they did; and that reality was hugely complex and not to be confused with the descriptions of it in the work of historians. For those writing about the past always have an agenda. The identification and evaluation of that agenda is part of the reader’s challenge. The effort to abandon – or at least admit to – that agenda is part of the historian’s challenge.